No no, Basil -- not what I thought at all. Just wanted to let you know why you might not be seeing that term in more contemporary literature. It's really popular with those folks back in the day.
Best of luck with your research!
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Jacqueline M. Pozza
Assistant Exhibitions Registrar
preferred pronouns: she/her/hers
Field Museum
1400 S. Lake Shore Drive
Chicago, IL 60605
fieldmuseum.org
jpozza@fieldmuseum.org312.665.7069
As a Field Museum employee and Chicago resident, I personally recognize that I am a guest on the ancestral homelands of the Hoocak (Ho-Chunk/Winnebago), Jiwere (Otoe), Nutachi (Missouria), Baxojie (Iowas), Kiash Matchitiwuk (Menominee), Meshkwakiha (Meskwaki), Asakiwaki (Sauk), Myaamia (Miami), Waayaahtanwaki (Wea), Peeyankihsiaki (Piankashaw), Kiikaapoi (Kickapoo), Inoka (Illini Confederacy), Anishinaabeg (Ojibwe), Odawak (Odawa), and Bodewadmik (Potawatomi). I acknowledge and respect the many Native American groups who have called and continue to call Chicago home.
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Original Message:
Sent: 07-02-2021 02:46 PM
From: Basil Stewart
Subject: Burial mounds in archaeology collections-grad student question
Hi there,
I put it in quotes to acknowledge its inaccuracy, I only meant that the common narrative might know them by that name but I'm sorry for coming across disrespectfully, thank you for advice and aid!
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Basil Stewart
Binghamton
Original Message:
Sent: 07-01-2021 11:25 AM
From: Jacqueline Pozza
Subject: Burial mounds in archaeology collections-grad student question
Hi Basil,
Some great resources already listed. To add to that, I think your term "mound builders" is slightly outdated - that was a term used extensively in early literature to perpetuate the racist theory that Native Americans didn't build the mounds. Many ancient and historic folks built mounds, but I would suggest using the "Woodland culture" in your literature search. Some specific information on repatriation and burials is confidential and cannot be openly shared for a number of reasons, so that may also be a reason why you are having difficulty locating literature about it.
I'd also encourage you to pursue literature written by THPOs and Native American archaeologists or reach out to these folks directly. There are even Native-owned and led CRM firms that would be excellent resources for this topic. Speaking directly with community members would greatly benefit your research.
Hope some of that helps!
------------------------------
Jacqueline M. Pozza
Assistant Exhibitions Registrar
preferred pronouns: she/her/hers
Field Museum
1400 S. Lake Shore Drive
Chicago, IL 60605
fieldmuseum.org
jpozza@fieldmuseum.org
312.665.7069
As a Field Museum employee and Chicago resident, I personally recognize that I am a guest on the ancestral homelands of the Hoocak (Ho-Chunk/Winnebago), Jiwere (Otoe), Nutachi (Missouria), Baxojie (Iowas), Kiash Matchitiwuk (Menominee), Meshkwakiha (Meskwaki), Asakiwaki (Sauk), Myaamia (Miami), Waayaahtanwaki (Wea), Peeyankihsiaki (Piankashaw), Kiikaapoi (Kickapoo), Inoka (Illini Confederacy), Anishinaabeg (Ojibwe), Odawak (Odawa), and Bodewadmik (Potawatomi). I acknowledge and respect the many Native American groups who have called and continue to call Chicago home.
Original Message:
Sent: 06-29-2021 10:29 AM
From: Basil Stewart
Subject: Burial mounds in archaeology collections-grad student question
Hello all,
I am a Public Archaeology masters student, undergoing research on early eastern North American burial mounds. My current research question is "how do we define associated funerary objects in prehistoric burial mounds?" And looking in to the ways in which we determine the boundaries of mounds, how burial mounds are evaluated for repatriation, and in general looking at the bioethics surrounding indigenous remains in archaeology collections. I am reaching out on the forum to ask for any guidance you may have in gather sources for these particular subjects. The "Mound builders" are common knowledge but I am having trouble finding any prior research on their presence in anthropology collection. I would also be very interested in discussing these questions with anthropology collection professional who have their own personal insight. Please reach out to me if you'd like to chat and thank you for reading.
Basil Stewart
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Basil Stewart
Binghamton University
MAPA
Rstewar2@binghamton.edu
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